Stonewalling may build resentment or cause the other person to act out to cause a reaction. Communication—especially about the things that scare you or make you uncomfortable—is key to a successful relationship. The longer you ignore an issue, the more weight it will bear on the relationship. Photo credit: Getty Images. He focuses on transforming clients through a focus on personal alignment in the areas of life, intentions, values, and expectations, for greater health, wealth, and happiness.
Their lives were taken needlessly, and their pleas were in vain. Well there are some other tales that no one has ever told you. They were together all their lives, those six whole months from when the icy draught blew through the gaps in the shed that was the only world they had known, until the days turned inexplicably warmer. They slept together every night on the metal-barred and concrete floor, nose to nose, friends, each the only comfort that the other had ever known.
As the days became lighter and the air more fetid, occasionally a scent wafted by that they did not recognise. It was the scent of leaves, of rain and of blossom, none of which they had ever seen or known. One sweet-smelling day the humans with hard hands and electric prods forced them onto a truck where they huddled together, trembling and afraid, as they had all their lives. And when the time came for the terror and the agony, the knives and the bleeding, a moment finally came as they each hung upside down from one chained leg, when their dying eyes found no comfort in the sight of each other.
Every day their merciless bodies compelled them to eat and eat; every day they got heavier, more breathless, and less mobile. Every day, in their lonely innocence they quietly peeped and chirped, vaguely longing for what none of them had never known; the care, the protective wings, the warm feathered body of a mother. Every day the burning intensified on their trembling legs, as the stench of ammonia from thousands of bodies made their laboured breathing harder to bear.
On the day the humans came, scooping them roughly into crates, they were too afraid, too broken and too heavy to run away. There was nowhere to run anyway. Their nightmare continued, hanging upside down, splay legged and sick with terror in the place that stank of fear and blood. And in that dreadful place, one of the three, one of the quaking, motherless infants who were all so lonely and so afraid, was so desperate for comfort that he was struggling to hide his head beneath the wing of the infant at his side as the machinery clanked and whirred, carrying them into the bowels of hell.
- Hollow Man (Part 2).
- Romantic Short Stories.
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- Soulstream: The Mancer Epic.
There are so many more of these untold stories. In fact there are trillions more every single year.
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Each one is a tale of loss and of fear, of loneliness and pain. Each tells of grief and of misery, of separation and longing and death.
So why is this? These are the stories of the victims of nonveganism. They are the stories of the owners of the body parts and the breast milk, the eggs and flayed skins, the shaved fibres, and plucked feathers. They are the stories of those whose freedom and graceful beauty have been subjugated and defeated piece by piece for our cosmetics and chemicals, for our sports and our zoos and forced labour.
And in the end it all comes down to this. To be nonvegan, which is to make use of the bodies and lives of those who are innocent and defenceless requires a particular mindset, although from experience we may be unaware of this because we are indoctrinated with it from childhood.
As human animals we grant ourselves the power of life and death over members of all other animal species; either completely disregarding their individual desires and needs or inventing elaborate excuses to seek to justify our behaviour. Yet there was absolutely no difference between the calves and the shark, the raccoon and the piglets, the chickens, the lambs, the rabbits and the mice and all the others whose deaths we ignore.
If only the other trillions of tales were to be told, would we finally appreciate why, to be the people we already think we are, we must be vegan? Such a comment illustrates exactly why, as advocates, our language and terminology are so critical. This is a case where we need to just tell it like it is. Emma was not ailing and she wanted to live. No matter how painless it may have been, her killing most certainly was not euthanasia. Consider if Emma had been a human child, the beloved daughter of the deceased woman.
- The Ladies Farm!
- When There’s An Elephant In The Room.
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I think we all know the answer to that one. And there — right there — we have a perfect illustration of speciesism , which to remind the reader is the practice of according or withholding the rights of others based solely upon their species. In fact on reflection, I think there definitely is one. Emma was executed.
What if someone had requested that they be buried with their most treasured photographs or some deeply sentimental possessions like books, or items of clothing, jewellery, or ornaments?
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Or like the pharaohs and some other cultures of the ancient world, what if they had requested that some or many precious item s that had been significant in life, be buried with them? With me so far?
Why are we all so fine with this, do you think? The answer is breathtakingly simple. Every one of us is thinking about inanimate objects. She was healthy and clearly not ready to die.
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We can all see the immense injustice of what was done to this innocent and blameless little creature. We can all recognise the betrayal of this little dog who simply wanted — and deserved — to carry on living her healthy life. So this is where we have to all wake up from the cosy land of make-believe and the myths with which we are indoctrinated from childhood. Whatever we may fondly imagine about the world in which we live, the laws, the regulations, even the governing and commercial structures that enable a nonvegan way of life and facilitate our demands as consumers are designed to make what happened to Emma perfectly legitimate and not even open to question.
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And they absolutely have to be for our actions to continue. Read on if you find that shocking. Such legislation as exists relating to members of nonhuman species certainly bestows no protection whatsoever upon them for the vast majority of the vile and unthinkable practices that our species inflicts on them. Once we have decided that the life of another sentient being has no worth other than to be used for our convenience; once we have decided their desperate wish to live unharmed and in peace is an irrelevance, their status as our property facilitates any and all that we need to do to indulge ourselves.
Here we have an example of the stark inconsistency with which our species regards other animals. Here, because Emma, a named individual with whom we all empathise, is being considered and championed, we have a situation where it is crystal clear to so many that we have a moral duty to protect healthy individuals from actions that we all recognise as completely against their interests.
It both shapes and is shaped by the society in which it functions. Law is made by humans. It protects, controls, burdens and liberates humans, non-human animals, nature, and inanimate physical objects. Like the humans who make it, Law is biased, noble, aspirational, short-sighted, flawed, messy, unclear, brilliant, and constantly changing. Society as a whole and as a collection of individuals, must first acknowledge what values our laws should enshrine, before that legislation can be adopted. And in general the law does not differentiate.
So did Emma deserve to live because she was not a thing, not an object like a photograph, an item of clothing, or an ornament? If we do recognise that Emma deserved her life, then, because they are not in any justifiable sense any different from Emma, we must also recognise the rights of the trillions of other individuals that we slaughter each year for spurious and fabricated reasons.
Only veganism recognises the rights of all individuals — whatever their species — to own their bodies and live their lives so I see it like this. If Emma deserved to live, we need to be vegan. The vegan believes that if we are to be true emancipators of animals we must renounce absolutely our traditional and conceited attitude that we have the right to use them to serve our needs.
We must supply these needs by other means. If the vegan ideal of non-exploitation were generally adopted, it would be the greatest peaceful revolution ever known, abolishing vast industries and establishing new ones in the better interests of men and animals alike. Veganism is a rejection of all use of other animals to serve our interests. One of the consequences of that decision is to stop using their bodies for food, but it equally impacts on a decision to avoid substances and services that use their lives and bodies in other ways too.
So I have been wondering if they could possibly be right, that the net result actually IS the same regardless of motive. But in the end I decided that I do consider it a problem. I know of many people who made the decision to adopt plant diets or change the range of species that they chose to use, for various reasons not necessarily connected with other animals. Many of these people subsequently did make the decision to become vegan and all are glad to have done so. For them, their intitial motivation gave way to a true vegan ethic but it would be wrong to claim that the progression was automatic.
In almost every case , some additional information, along with vegan education, provoked the shift. As an advocate on behalf of the trillions of annual victims of my species, I will not sell them out by promoting anything less than being vegan for our victims. They are depending on every one of us; they have no one but us, and they are queueing in the slaughterhouses as I type.
For whom is this change made? We all cheat on diets. Do we consider changing? They make it in sales and in subsidies and they have massive budgets to continue their propaganada machine as well as the clout to influence political and health policies and decisions. The fact is, when motivated by our own health, we can be much more easily swayed by the skillful propaganda being aimed so unscrupulously at those like us by industries that want our cash at any price.